who hast set thy glory above the heavens. I will sing of your majesty above the heavens. Psalms 8:4. But when God says: "let us make man in our image after our likeness," He there connects Himself with the angels. The nobleman who should become a slave, knowing that in consequence he should be made a king, does not seem to us to afford any pattern of condescension. Man a little lower than the angels. Ephesians 1:21 . (Read Psalm 8:3-9) We are to consider the heavens, that man thus may be directed to set his affections on things above. הוד והדר, Psalm 96:6, or also הדר כּבור הוד ה, Psalm 145:5, is the appellation of the divine doxa, with the image of which man is adorned as with a regal crown. Read Psalm 8:5 commentary using The Treasury of David. A Psalm of David. It might be thought to refer to the creation of him in the image and likeness of God. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). The Greek translation of the Psalms, included in the Septuagint, chose to translate 'elohim as αγγελους ('angels') in Psalm 8.5 (LXX 8.6).. (Ver. Jesus came to put things right. Since man is in the image of God, he is at the same time in the likeness of an angel, and since he is only a little less than divine, he is also only a little less than angelic. The majesty of His glory and depth of His wisdom stands in sharp contradistinction with created humanity, and yet God has an intimate interest in each one of us... and a dear desire that none should perish but that all should come to saving faith in Jesus Christ. Psalms 8:5 Context. It is a mysterious thing, and one to which we scarcely dare allude, that there has arisen a Redeemer of fallen men, but not of fallen angels. The third verse shows us what it was that raised the psalmist to this admiration of the goodness of God to man: When I consider the heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; Lord, what is man? In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. To try to comment on verse 1 is kind of like commenting on the splendor of the Grand Canyon. All which may be understood of man as created in God's image; but since the transgression it is peculiar to Christ, as the apostle applies it ( Hebrews 2:6 ), and if those who have their blood and dignity restored by the work of redemption, which is the next part of man's exaltation. ותּחסּרהוּ (differing from the fut. Man, in the person and glorious destiny of Jesus of Nazareth, the second Adam, the head and representative of the race, will not only be restored to his original position, but exalted far beyond it. When such a goodly fabric was raised up, the goodly house of the world adorned and furnished, we have reason admiringly to say, What is this man that must be the tenant or inhabitant of this house? הד, הידד) from the side of its far resounding announcement of itself (vid., on Job 39:20); הדר from the side of its brilliancy, majesty, and beauty. Let the reader then see why Trinitarian translators would want to corrupt the meaning of … Salem Media Group. Psalm 8 – The Glory of God in Creation. The Hebrew, however, is - מאלהים mi'ĕlôhı̂ym - than God. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7 All sheep and oxen, yea, and the beasts of the field; 8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea. Well might the Psalmist wonder at the singular exaltation of man in the scale of being, when he marked his utter nothingness in comparison with the starry universe. Psalm 8 is cited early in Hebrews (Hebrews 2:5–9) to defend the idea that God would send a human Savior. Verse 5-8. He must be the king already, incapable of obtaining any accession to his greatness, ere his entering the state of slavery can furnish an example of humility. What does this verse really mean? God in the work of creation made all these things serviceable and instrumental for the good of man. You have made them a little lower than the angels and crowned them with glory and honor. These verses may set forth man's position among the creatures before he fell; but as they are, by the apostle Paul, appropriated to man as represented by the Lord Jesus, it is best to give most weight to that meaning. For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. This stresses the humanity of Christ and his tie to the first Adam and sets Him apart as the greatest example of man. Psalm 8 features 3 arguments of man's fraility against God's glory. of Since Hebrews 2:6-8 is quoting this Psalm, and we also know what Psalm 8:5 means, we also know it is referring to how God created Jesus to be positionally lower than the angels. Beings and crowned them with glory and honor p. 95 ) maintains that the word Elohim used... Deity that seemed too bold translations, v1 and v2 are combined ; in the and... 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